- U-Momotarō, ozalwe ngepentshisi, ufanekisela isibindi nokuphana ngomlando wamaJapane.
- Indaba iqokomisa ukubambisana phakathi kwabantu nezilwane naphezu kobunzima.
- Indaba ifundisa amagugu ayisisekelo njengobulungisa, ubungane nethemba
Inganekwane kaMomotarō, eyaziwa ngokuthi uMfana Wezimpentshisi , ingenye yezindaba ezidumile nezithandwa kakhulu ezinganekwaneni zaseJapan. Le ndaba, edluliselwe ezizukulwaneni amakhulu eminyaka, ilandisa ngezigigaba ezimangalisayo zomfana omncane ozelwe yipentshisi enkulu. Ngokulandisa kwayo, izindinganiso eziyisisekelo ezifana nesibindi, ubungane, kanye nomuzwa wobulungiswa ziyadluliselwa. Isithombe sikaMomotarō sithandwa kakhulu kangangokuthi isithombe sakhe sisakazeke kakhulu ngale kwemingcele yezincwadi, singena emasikweni aseJapan ezintweni zansuku zonke, emithonjeni yezindaba ezilalelwayo, kanye nemikhosi yendabuko.
Namuhla, i-Momotarō isaqhubeka nokudonsa abasha nabadala, eJapane nasemhlabeni wonke. Le ndaba ayigqami kuphela ngecebo layo eliphoqayo, kodwa futhi nasekufundiseni ukuthi umusa nesibindi kungashintsha kanjani isiphetho somphakathi wonke. Ngezansi sizobhekisisa le nganekwane ethokozisayo, kusukela emsuka kanye nabalingiswa kuya ekubalulekeni okujulile kwamasiko okuphendule i-Momotarō yaba isithonjana sezwe langempela.
Imvelaphi yomfana wepentshisi
Indaba iqala endaweni ephansi, yasemakhaya, emele kakhulu isiko laseJapan. Eminyakeni eminingi edlule, edolobhaneni elikude, kwakuhlala umbhangqwana okhulile owawungakwazi ukuba nabantwana . Indoda yachitha izinsuku zayo itheza izinkuni, kuyilapho umkakhe enakekela imisebenzi yasekhaya kanye namasimu, njengokuwasha izingubo emfuleni noma ukusebenza emasimini elayisi. Lo mkhuba wansuku zonke, ophawulwa ubulula nomsebenzi onzima, uphazanyiswa ngokungazelelwe ukufika kwepentshisi elikhulu elintanta phansi emfuleni.
Indawo lapho isalukazi sizama ukubuyisa ipentshisi elikhulu emfuleni igcwele imininingwane ethakazelisayo. Kuye ngohlobo, owesifazane uyakhuluma, uhlabelela, noma uphinda inkondlo endala njengoba isithelo sisondela kancane kancane size sifinyelele kuye . Kuyamangaza ukuthi, kwezinye izimo, umlingo uba sobala kanjani: lapho sikhuluma amagama athile, ipentshisi libonakala liphendula futhi lisondela lodwa. Uma selifeze umgomo walo, isalukazi sigijimela ekhaya ngenjabulo, silangazelela ukwabelana ngokutholakele okumangalisayo nomyeni waso.
Ukuzalwa kukaMomotaro
Ukubuya kwendoda endala kuphawula umzuzu olandelayo obalulekile endabeni. Ndawonye, lo mbhangqwana ubuka ipentshisi elikhulu ngokumangala futhi ulungiselela ukulisika ukuze ulidle. Ngaleso sikhathi, ngaphambi kokuba ummese uthinte isithelo, ipentshisi liqhekeka ngokuyisimangaliso, bese kuvela ingane enhle, enamandla, nenempilo . Lo mntwana, othi uthunywe evela ezulwini njengempendulo yemithandazo nezifiso zombhangqwana, uba yindodana yabo yokutholwa ngokushesha.
Ukusabela kokuqala kwalaba bobabili kuyinhlanganisela yokumangala nenjabulo. Ingane ibonakala njengesidalwa esikhethekile, isithelo esingesona esengozini kodwa sesiphetho nesihawu saphezulu . Ayilona idemoni noma isidalwa esiyingozi somlingo, kodwa yindodana ebilindelwe isikhathi eside eze ukuzogcwalisa iminyaka yokugcina yabazali bayo abamthathayo ngenjabulo nencazelo. Kusukela ngaleso sikhathi kuqhubeke, bazoyibiza ngokuthi iMomotarō, okusho ukuthi 'ingane yepentshisi,' ukuhlonipha ukuzalwa kwayo okungavamile kanye nesithelo esamnika impilo.
Ubuntwana buka-Momotarō: Amandla kanye Nobuhle
Impilo kaMomotarō nabazali bakhe abamthathayo igcwele injabulo nokuzinikela. Kusukela esemncane kakhulu, uMomotarō ubonisa amandla nesibindi esingavamile, edlula noma yimuphi omunye umntwana emphakathini wakubo ngobukhulu nangobuntu bakhe . Lo mbhangqwana osekhulile umnikeza ukukhuliswa okusekelwe othandweni, emikhubeni emihle, kanye nenhlonipho, okusiza uMomotarō ukuba akhule abe yinsizwa ehlakaniphile nephanayo.
Ezinguqulweni eziningana zendaba, kugcizelelwa indlela uMomotarō osemusha avelele ngayo hhayi nje kuphela ngamandla akhe angokomzimba, okwazi ngisho nokunqoba abasubathi bendawo, kodwa futhi nesithunzi sakhe kanye nenhlonipho kubantu abadala bakhe . Unakekela ngenkuthalo umbhangqwana owamnika ikhaya futhi uthola ukuhlonishwa yiwo wonke umuntu edolobhaneni lakubo. Kodwa-ke, uMomotarō uzizwa enesidingo sokuhlola ukubaluleka kwakhe ngale kwemingcele yedolobhana.
I-Demon Threat kanye ne-Onigashima Challenge
Isikhathi esibalulekile sifika kumlingiswa oyinhloko kanye nomphakathi wonke. Esifundeni esisenyakatho-mpumalanga yeJapane kukhona isiqhingi esibizwa ngokuthi i-Onigashima, esaziwa ngokuthi indawo yokuhlala yamademoni asabekayo, noma 'oni' . Lezi zidalwa zitshale isiphithiphithi iminyaka eminingi: zihlasela amadolobhana, ziphanga, zithumba, futhi zisongela abantu, zintshontsha ingcebo, futhi zidelela imithetho yoMbusi.
Le nsizwa, manje eseyintsha enomqondo oqinile wobulungiswa, inquma ukubhekana namademoni, ikhulule abantu abacindezelwe, futhi ibuyisele lokho okwebiwe kubanikazi bayo abafanele . UMomotarō uchazela abazali bakhe abamtholile ubukhulu besongo kanye nokuzimisela kwakhe ukusindisa wonke umuntu engozini, ekwenza kucace ukuthi isikhathi sesifikile sokufeza isiphetho esikhulu.
Amalungiselelo nokuvalelisa: umthwalo wesibindi
Ngaphambi kokuhamba, uMomotarō uthola isibusiso sabazali bakhe abamthathayo. Isalukazi, sikhathazekile ngendlala engaba khona phakathi nohambo futhi sifuna ukumbonisa uthando, silungisa amabhola erayisi (noma ama-millet dumplings, kuye ngokuthi hlobo luni) ukuze indodana yaso ibe nokudla okwanele kohambo . Lawa ma-dumplings azoba yinto ebalulekile kulo lonke indaba. Ehlome ngesibindi, izikhali ezenziwe ngokungemthetho, kanye nokudla kukanina, uMomotarō uvalelisa umndeni wakhe futhi uqala uhambo lwakhe oluya esiqhingini samademoni.
Abahamba nabo: inja, inkawu kanye nephiasant
Ngemva nje kokushiya idolobhana, uMomotarō uhlangana nezilwane eziningana ezikhulumayo eziba abangane bakhe abangahlukani. Owokuqala ukuvela yinja, ekhangwa yiphunga lama-pellets, icela uMomotarō eyodwa bese inikeza usizo lwayo ukuze babelane ngokudla . Ngaphandle kokungabaza, uMomotarō uyavuma, futhi baqhubeka nohambo lwabo ndawonye.
Inkawu iyazijoyina ngokushesha, nayo idonswa yiphunga lama-pellets. Lesi silwane sihlongoza ukujoyina uhambo ngaphansi kwezimo ezifanayo: i-pellet yokudla kanye nokuzibophezela ekusizeni ukulwa namademoni . Ekugcineni, ethafeni, i-pheasant iyasondela kubo, nayo icela ukudla futhi ijoyina iqembu elingavamile.
Ngale ndlela, uMomotarō uhlanganisa iqembu labangane abanesibindi: inja, inkawu, kanye ne-pheasant . Ngamunye uzonikela ngamakhono akhe ahlukile, abalulekile ekunqobeni izilingo ezibalindele e-Onigashima.
Uhambo oluya esiqhingini samademoni
Ukuze bafike e-Onigashima, iqembu kumele liwele ulwandle. Ngenxa yobuhlakani nokubambisana kwezilwane, ziyakwazi ukugibela isikebhe sesikhashana , lapho inkawu nezinja zigwedla khona kanye ne-pheasant zindiza ngaphezu kwazo ukuze ziqondise indlela yazo. Lolu hambo lokubambisana lubonisa umoya wokubambisana kanye nokubaluleka kokwamukela usizo kwabanye ukuze kufezwe imigomo eyinselele.
Lapho ekugcineni bebona isiqhingi, i-pheasant indiza iye enqabeni yamademoni bese ihlola isimo, iqinisekisa abangani bayo ukuthi bangahlasela ngenzuzo. Indima yayo njengomhloli ibaluleke kakhulu empumelelweni yalo msebenzi.
Ukuhlaselwa kwenqaba yase-Oni
Ukufika enqabeni yamademoni kuphawulwa ngobuqili nokusebenza ngokubambisana. Inqaba, evikelwe izindonga ezijiyile namasango aqinile ezinkuni, ibonakala ingenakunqotshwa ekuqaleni . Kodwa-ke, i-pheasant iphazamisa onogada ngokubachoboza bese indizela phezu kodonga. Inkawu eshesha futhi eshesha ikhuphuka odongeni bese ivula isango ngaphakathi, ivumela uMomotarō nenja ukuba bangene ngenkani.
Ngaphakathi kwenqaba, amademoni, emangele futhi elele kancane, azama ukumelana nokuhlasela kwabangane abane . Kuqala impi enzima, lapho ngamunye esebenzisa khona ubuchwepheshe bakhe: inja iyaluma ngokungapheli, i-pheasant ihlasela emoyeni, kanye nezicabucabu zenkawu futhi zisunduza izitha zayo. UMomotarō uhola iqembu futhi ubonisa amandla angaphezu kwawemvelo empini.
Ukuzinikela kwamademoni: ubulungisa nokuphana
Impi enamandla iphela ngokushesha ngokunqoba kukaMomotarō kanye nabalingani bakhe. Induna yamademoni icela isihawu, inxusa abantu bayo ukuba bashiywe ngokuthula ukuze babuyisele konke okwebiwe futhi bangaphinde bahluphe idolobhana . UMomotarō uyavuma isivumelwano ngombandela wokuthi bagcine isithembiso sabo, futhi ukuqinisekisa lokhu, ubopha abaholi bamademoni futhi ababeke ngaphansi kokuqapha kwabangane bakhe bezilwane.
Abanqobi bavakashela amakamelo esigodlo, bakhulule iziboshwa, futhi bathole ingcebo, izinhlamvu zemali, nezinto eziyigugu ezaziphangwe yi-oni iminyaka eminingi . Kwezinye izinguqulo, baphinde basindise izintombi ezithunjiwe ezibuyela emindenini yazo ngenxa yokungenelela kukaMomotarō.
Ukubuya nokuqashelwa kokunqoba
Emuva edolobhaneni, iqembu lamukelwa ngentshiseko nangokunconywa. UMomotarō wabelana ngengcebo etholiwe nabo bonke abantu abahlala khona futhi ugubha ukunqoba kwakhe okufanele nabangani bakhe abasha bezilwane . Lo mbhangqwana osukhulile uthola injabulo evuselelwe, ubonga ngokuthi indodana yawo yokutholwa ilethe ukuthula nokuchuma emphakathini. Ingcebo enikezwa amademoni ivumela lo mbhangqwana osukhulile ukuba ujabulele impilo enokuthula nekhululekile eminyakeni yawo yokugcina.
Indaba iphetha ngokugqamisa injabulo nokubonga kwabantu baseJapan ngobuqhawe nokuphana kweqhawe labo. I-Momotarō ngokufanele iba uphawu lwethemba, ukuziqhenya, kanye nogqozi lwezizukulwane ezizayo.
